Tuesday, October 27, 2009
Psalm 50
Psalm 50 Commentary
Chapter 50
The glory of God. (1-6) Sacrifices to be changed for prayers. (7-15) Sincere obedience required. (16-23)
Verses 1-6 This psalm is a psalm of instruction. It tells of the coming of Christ and the day of judgment, in which God will call men to account; and the Holy Ghost is the Spirit of judgement. All the children of men are concerned to know the right way of worshipping the Lord, in spirit and in truth. In the great day, our God shall come, and make those hear his judgement who would not hearken to his law. Happy are those who come into the covenant of grace, by faith in the Redeemer's atoning sacrifice, and show the sincerity of their love by fruits of righteousness. When God rejects the services of those who rest in outside performances, he will graciously accept those who seek him aright. It is only by sacrifice, by Christ, the great Sacrifice, from whom the sacrifices of the law derived what value they had, that we can be accepted of God. True and righteous are his judgments; even sinners' own consciences will be forced to acknowledge the righteousness of God.
Verses 7-15 To obey is better than sacrifice, and to love God and our neighbour better than all burnt-offerings. We are here warned not to rest in these performances. And let us beware of resting in any form. God demands the heart, and how can human inventions please him, when repentance, faith, and holiness are neglected? In the day of distress we must apply to the Lord by fervent prayer. Our troubles, though we see them coming from God's hand, must drive us to him, not drive us from him. We must acknowledge him in all our ways, depend upon his wisdom, power, and goodness, and refer ourselves wholly to him, and so give him glory. Thus must we keep up communion with God; meeting him with prayers under trials, and with praises in deliverances. A believing supplicant shall not only be graciously answered as to his petition, and so have cause for praising God, but shall also have grace to praise him.
Verses 16-23 Hypocrisy is wickedness, which God will judge. And it is too common, for those who declare the Lord's statutes to others, to live in disobedience to them themselves. This delusion arises from the abuse of God's long-suffering, and a wilful mistake of his character and the intention of his gospel. The sins of sinners will be fully proved on them in the judgment of the great day. The day is coming when God will set their sins in order, sins of childhood and youth, of riper age and old age, to their everlasting shame and terror. Let those hitherto forgetful of God, given up to wickedness, or in any way negligent of salvation, consider their urgent danger. The patience of the Lord is very great. It is the more wonderful, because sinners make such ill use of it; but if they turn not, they shall be made to see their error when it is too late. Those that forget God, forget themselves; and it will never be right with them till they consider. Man's chief end is to glorify God: whoso offers praise, glorifies him, and his spiritual sacrifices shall be accepted. We must praise God, sacrifice praise, put it into the hands of the Priest, our Lord Jesus, who is also the altar: we must be fervent in spirit, praising the Lord. Let us thankfully accept God's mercy, and endeavour to glorify him in word and deed.
Wednesday, October 21, 2009
Psalm 40
Psalm 40 - Message
A David Psalm
1-3 I waited and waited and waited for God. At last he looked; finally he listened.He lifted me out of the ditch,
pulled me from deep mud.
He stood me up on a solid rock
to make sure I wouldn't slip.
He taught me how to sing the latest God-song,
a praise-song to our God.
More and more people are seeing this:
they enter the mystery,
abandoning themselves to God.
4-5 Blessed are you who give yourselves over to God,
turn your backs on the world's "sure thing,"
ignore what the world worships;
The world's a huge stockpile
of God-wonders and God-thoughts.
Nothing and no one
comes close to you!
I start talking about you, telling what I know,
and quickly run out of words.
Neither numbers nor words
account for you.
6 Doing something for you, bringing something to you—
that's not what you're after.
Being religious, acting pious—
that's not what you're asking for.
You've opened my ears
so I can listen.
7-8 So I answered, "I'm coming.
I read in your letter what you wrote about me,
And I'm coming to the party
you're throwing for me."
That's when God's Word entered my life,
became part of my very being.
9-10 I've preached you to the whole congregation,
I've kept back nothing, God—you know that.
I didn't keep the news of your ways
a secret, didn't keep it to myself.
I told it all, how dependable you are, how thorough.
I didn't hold back pieces of love and truth
For myself alone. I told it all,
let the congregation know the whole story.
11-12 Now God, don't hold out on me,
don't hold back your passion.
Your love and truth
are all that keeps me together.
When troubles ganged up on me,
a mob of sins past counting,
I was so swamped by guilt
I couldn't see my way clear.
More guilt in my heart than hair on my head,
so heavy the guilt that my heart gave out.
13-15 Soften up, God, and intervene;
hurry and get me some help,
So those who are trying to kidnap my soul
will be embarrassed and lose face,
So anyone who gets a kick out of making me miserable
will be heckled and disgraced,
So those who pray for my ruin
will be booed and jeered without mercy.
16-17 But all who are hunting for you—
oh, let them sing and be happy.
Let those who know what you're all about
tell the world you're great and not quitting.
And me? I'm a mess. I'm nothing and have nothing:
make something of me.
You can do it; you've got what it takes—
but God, don't put it off.
Matthew Henry from studylight.org
Psalms 40
It should seem David penned this psalm upon occasion of his deliverance, by the power and goodness of God, from some great and pressing trouble, by which he was in danger of being overwhelmed; probably it was some trouble of mind arising from a sense of sin and of God's displeasure against him for it; whatever it was, the same Spirit that indited his praises for that deliverance was in him, at the same time, a Spirit of prophecy, testifying of the sufferings of Christ and the glory that should follow; or, ere he was aware, he was led to speak of his undertaking, and the discharge of his undertaking, in words that must be applied to Christ only; and therefore how far the praises that here go before that illustrious prophecy, and the prayers that follow, may safely and profitably be applied to him it will be worth while to consider. In this psalm, I. David records God's favour to him in delivering him out of his deep distress, with thankfulness to his praise, Psalms 40+1-5. II. Thence he takes occasion to speak of the work of our redemption by Christ, Psalms 40+6-10. III. That gives him encouragement to pray to God for mercy and grace both for himself and for his friends, Psalms 40+11-17. If, in singing this psalm, we mix faith with the prophecy of Christ, and join in sincerity with the praises and prayers here offered up, we make melody wit our hearts to the Lord.