Psalm 63

Psalm 63
A psalm of David, regarding a time when David was in the wilderness of Judah. 1 O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water. 2 I have seen you in your sanctuary and gazed upon your power and glory. 3 Your unfailing love is better than life itself; how I praise you! 4 I will praise you as long as I live, lifting up my hands to you in prayer. 5 You satisfy me more than the richest feast. I will praise you with songs of joy.
6 I lie awake thinking of you, meditating on you through the night. 7 Because you are my helper, I sing for joy in the shadow of your wings. 8 I cling to you; your strong right hand holds me securely.
9 But those plotting to destroy me will come to ruin. They will go down into the depths of the earth. 10 They will die by the sword and become the food of jackals. 11 But the king will rejoice in God. All who trust in him will praise him, while liars will be silenced.

Matthew Henry Concise Commentaryon the Whole Bible
David's desire toward God. (1,2) His satisfaction in God. (3-6) His dependence upon God, and assurance of safety. (7-11)
Verses 1-2 Early will I seek thee. The true Christian devotes to God the morning hour. He opens the eyes of his understanding with those of his body, and awakes each morning to righteousness. He arises with a thirst after those comforts which the world cannot give, and has immediate recourse by prayer to the Fountain of the water of life. The true believer is convinced, that nothing in this sinful world can satisfy the wants and desires of his immortal soul; he expects his happiness from God, as his portion. When faith and hope are most in exercise, the world appears a weary desert, and the believer longs for the joys of heaven, of which he has some foretastes in the ordinances of God upon earth.
Verses 3-6 Even in affliction we need not want matter for praise. When this is the regular frame of a believer's mind, he values the loving-kindness of God more than life. God's loving-kindness is our spiritual life, and that is better than temporal life. We must praise God with joyful lips; we must address ourselves to the duties of religion with cheerfulness, and speak forth the praises of God from a principle of holy joy. Praising lips must be joyful lips. David was in continual danger; care and fear held his eyes waking, and gave him wearisome nights; but he comforted himself with thoughts of God. The mercies of God, when called to mind in the night watches, support the soul, making darkness cheerful. How happy will be that last morning, when the believer, awaking up after the Divine likeness, shall be satisfied with all the fulness of God, and praise him with joyful lips, where there is no night, and where sorrow and sighing flee away!
Verses 7-11 True Christians can, in some measure, and at some times, make use of the strong language of David, but too commonly our souls cleave to the dust. Having committed ourselves to God, we must be easy and pleased, and quiet from the fear of evil. Those that follow hard after God, would soon fail, if God's right hand did not uphold them. It is he that strengthens us and comforts us. The psalmist doubts not but that though now sowing in tears, he should reap in joy. Messiah the Prince shall rejoice in God; he is already entered into the joy set before him, and his glory will be completed at his second coming. Blessed Lord, let our desire towards thee increase every hour; let our love be always upon thee; let all our enjoyment be in thee, and all our satisfaction from thee. Be thou all in all to us while we remain in the present wilderness state, and bring us home to the everlasting enjoyment of thee for ever.

Psalm 50

1 -3 The God of gods—it's God!—speaks out, shouts, "Earth!" welcomes the sun in the east, farewells the disappearing sun in the west. From the dazzle of Zion, God blazes into view. Our God makes his entrance, he's not shy in his coming. Starbursts of fireworks precede him. 4 -5 He summons heaven and earth as a jury, he's taking his people to court: "Round up my saints who swore on the Bible their loyalty to me." 6 The whole cosmos attests to the fairness of this court, that here God is judge. 7 -15 "Are you listening, dear people? I'm getting ready to speak; Israel, I'm about ready to bring you to trial. This is God, your God, speaking to you. I don't find fault with your acts of worship, the frequent burnt sacrifices you offer. But why should I want your blue-ribbon bull, or more and more goats from your herds? Every creature in the forest is mine, the wild animals on all the mountains. I know every mountain bird by name; the scampering field mice are my friends. If I get hungry, do you think I'd tell you? All creation and its bounty are mine. Do you think I feast on venison? or drink draughts of goats' blood? Spread for me a banquet of praise, serve High God a feast of kept promises, And call for help when you're in trouble— I'll help you, and you'll honor me." 16 -21 Next, God calls up the wicked: "What are you up to, quoting my laws, talking like we are good friends? You never answer the door when I call; you treat my words like garbage. If you find a thief, you make him your buddy; adulterers are your friends of choice. Your mouth drools filth; lying is a serious art form with you. You stab your own brother in the back, rip off your little sister. I kept a quiet patience while you did these things; you thought I went along with your game. I'm calling you on the carpet, now, laying your wickedness out in plain sight. 22 -23 "Time's up for playing fast and loose with me. I'm ready to pass sentence, and there's no help in sight! It's the praising life that honors me. As soon as you set your foot on the Way, I'll show you my salvation."

Psalm 50 Commentary

Matthew Henry Concise Commentaryon the Whole Bible

Chapter 50
The glory of God. (1-6) Sacrifices to be changed for prayers. (7-15) Sincere obedience required. (16-23)
Verses 1-6 This psalm is a psalm of instruction. It tells of the coming of Christ and the day of judgment, in which God will call men to account; and the Holy Ghost is the Spirit of judgement. All the children of men are concerned to know the right way of worshipping the Lord, in spirit and in truth. In the great day, our God shall come, and make those hear his judgement who would not hearken to his law. Happy are those who come into the covenant of grace, by faith in the Redeemer's atoning sacrifice, and show the sincerity of their love by fruits of righteousness. When God rejects the services of those who rest in outside performances, he will graciously accept those who seek him aright. It is only by sacrifice, by Christ, the great Sacrifice, from whom the sacrifices of the law derived what value they had, that we can be accepted of God. True and righteous are his judgments; even sinners' own consciences will be forced to acknowledge the righteousness of God.
Verses 7-15 To obey is better than sacrifice, and to love God and our neighbour better than all burnt-offerings. We are here warned not to rest in these performances. And let us beware of resting in any form. God demands the heart, and how can human inventions please him, when repentance, faith, and holiness are neglected? In the day of distress we must apply to the Lord by fervent prayer. Our troubles, though we see them coming from God's hand, must drive us to him, not drive us from him. We must acknowledge him in all our ways, depend upon his wisdom, power, and goodness, and refer ourselves wholly to him, and so give him glory. Thus must we keep up communion with God; meeting him with prayers under trials, and with praises in deliverances. A believing supplicant shall not only be graciously answered as to his petition, and so have cause for praising God, but shall also have grace to praise him.
Verses 16-23 Hypocrisy is wickedness, which God will judge. And it is too common, for those who declare the Lord's statutes to others, to live in disobedience to them themselves. This delusion arises from the abuse of God's long-suffering, and a wilful mistake of his character and the intention of his gospel. The sins of sinners will be fully proved on them in the judgment of the great day. The day is coming when God will set their sins in order, sins of childhood and youth, of riper age and old age, to their everlasting shame and terror. Let those hitherto forgetful of God, given up to wickedness, or in any way negligent of salvation, consider their urgent danger. The patience of the Lord is very great. It is the more wonderful, because sinners make such ill use of it; but if they turn not, they shall be made to see their error when it is too late. Those that forget God, forget themselves; and it will never be right with them till they consider. Man's chief end is to glorify God: whoso offers praise, glorifies him, and his spiritual sacrifices shall be accepted. We must praise God, sacrifice praise, put it into the hands of the Priest, our Lord Jesus, who is also the altar: we must be fervent in spirit, praising the Lord. Let us thankfully accept God's mercy, and endeavour to glorify him in word and deed.

Psalm 40

Psalm 40 - Message

A David Psalm

^1-3 I waited and waited and waited for God. At last he looked; finally he listened.
He lifted me out of the ditch,
pulled me from deep mud.
He stood me up on a solid rock
to make sure I wouldn't slip.
He taught me how to sing the latest God-song,
a praise-song to our God.
More and more people are seeing this:
they enter the mystery,
abandoning themselves to God.

^4-5 Blessed are you who give yourselves over to God,
turn your backs on the world's "sure thing,"
ignore what the world worships;
The world's a huge stockpile
of God-wonders and God-thoughts.
Nothing and no one
comes close to you!
I start talking about you, telling what I know,
and quickly run out of words.
Neither numbers nor words
account for you.

⁶ Doing something for you, bringing something to you—
that's not what you're after.
Being religious, acting pious—
that's not what you're asking for.
You've opened my ears
so I can listen.

^7-8 So I answered, "I'm coming.
I read in your letter what you wrote about me,
And I'm coming to the party
you're throwing for me."
That's when God's Word entered my life,
became part of my very being.

^9-10 I've preached you to the whole congregation,
I've kept back nothing, God—you know that.
I didn't keep the news of your ways
a secret, didn't keep it to myself.
I told it all, how dependable you are, how thorough.
I didn't hold back pieces of love and truth
For myself alone. I told it all,
let the congregation know the whole story.

^11-12 Now God, don't hold out on me,
don't hold back your passion.
Your love and truth
are all that keeps me together.
When troubles ganged up on me,
a mob of sins past counting,
I was so swamped by guilt
I couldn't see my way clear.
More guilt in my heart than hair on my head,
so heavy the guilt that my heart gave out.

^13-15 Soften up, God, and intervene;
hurry and get me some help,
So those who are trying to kidnap my soul
will be embarrassed and lose face,
So anyone who gets a kick out of making me miserable
will be heckled and disgraced,
So those who pray for my ruin
will be booed and jeered without mercy.

^16-17 But all who are hunting for you—
oh, let them sing and be happy.
Let those who know what you're all about
tell the world you're great and not quitting.
And me? I'm a mess. I'm nothing and have nothing:
make something of me.
You can do it; you've got what it takes—
but God, don't put it off.

Matthew Henry from studylight.org

Psalms 40

It should seem David penned this psalm upon occasion of his deliverance, by the power and goodness of God, from some great and pressing trouble, by which he was in danger of being overwhelmed; probably it was some trouble of mind arising from a sense of sin and of God's displeasure against him for it; whatever it was, the same Spirit that indited his praises for that deliverance was in him, at the same time, a Spirit of prophecy, testifying of the sufferings of Christ and the glory that should follow; or, ere he was aware, he was led to speak of his undertaking, and the discharge of his undertaking, in words that must be applied to Christ only; and therefore how far the praises that here go before that illustrious prophecy, and the prayers that follow, may safely and profitably be applied to him it will be worth while to consider. In this psalm, I. David records God's favour to him in delivering him out of his deep distress, with thankfulness to his praise, Psalms 40+1-5. II. Thence he takes occasion to speak of the work of our redemption by Christ, Psalms 40+6-10. III. That gives him encouragement to pray to God for mercy and grace both for himself and for his friends, Psalms 40+11-17. If, in singing this psalm, we mix faith with the prophecy of Christ, and join in sincerity with the praises and prayers here offered up, we make melody wit our hearts to the Lord.

Psalm 40 Reflection

Is there an area in your life that is acting as “quicksand” or “deep mud” that is leading you to sin? What is and how are you going to get back onto solid ground? (verse 2)

Are you feeling overwhelmed right now by guilt from past sins or feeling that you are a “mess”, “poor” and “needy” and need to confess those feelings to the Lord? Or are you lacking courage and surrounded by trouble? Do you need to acknowledge your unworthiness and inability to make sin offerings or be perfect and allow God to “make something of you”. (verses 12 +17)

If you have been delivered from sin, are you keeping the “good news about God’s justice hidden”? (verse 10)

What words do you use to describe God? Give thanks for the wonders that he has performed for you and for His plans for our lives (Verse 5).


Reflect on this Psalm in Reference to Jesus’ Passion. Think about the garden and Jesus desire to do the Father’s will and his ultimate deliverance from Worldly pain and death.

Psalm 23

A psalm of David.

1 The LORD is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me beside the still waters. 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. 6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

M. Henry:
Many of David's psalms are full of complaints, but this is full of comforts, and the expressions of delight in God's great goodness and dependence upon him. It is a psalm which has been sung by good Christians, and will be while the world stands, with a great deal of pleasure and satisfaction. I. The psalmist here claims relation to God, as his shepherd, Psalms 23:1. II. He recounts his experience of the kind things God had done for him as his shepherd, Psalms 23:2,3,5. III. Hence he infers that he should want no good (Psalms 23:1), that he needed to fear no evil (Psalms 23:4), that God would never leave nor forsake him in a way of mercy; and therefore he resolves never to leave nor forsake God in a way of duty, Psalms 23:6. In this he had certainly an eye, not only to the blessings of God's providence, which made his outward condition prosperous, but to the communications of God's grace, received by a lively faith, and returned in a warm devotion, which filled his soul with joy unspeakable. And, as in the foregoing psalm he represented Christ dying for his sheep, so here he represents Christians receiving the benefit of all the care and tenderness of that great and good shepherd.

From three very comfortable premises David, in this psalm, draws three very comfortable conclusions, and teaches us to do so too. We are saved by hope, and that hope will not make us ashamed, because it is well grounded. It is the duty of Christians to encourage themselves in the Lord their God; and we are here directed to take that encouragement both from the relation wherein he stands to us and from the experience we have had of his goodness according to that relation.

Read rest of M Henry's commentary
http://www.studylight.org/com/mhc-com/view.cgi?book=ps&chapter=23&verse=1#Ps23_1

Psalm 19

1 The heavens proclaim the glory of God. The skies display his craftsmanship.
2 Day after day they continue to speak; night after night they make him known.
3 They speak without a sound or word; their voice is never heard.
4 Yet their message has gone throughout the earth, and their words to all the world. God has made a home in the heavens for the sun.
5 It bursts for like a radiant bridegroom after his wedding. IT rejoices like a great athlete eager to run the race.
6 The sun rises at one end of the heavens and follows its course ot the other end. Nothing can hide from its heat.
7 The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple.
8. The commandments of the Lord are riht, bringing joy to the heart. The commands of the Lord are clear, giving insight for living.
9. Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair.
10. They are more desirable than gold, even the finest gold. They are sweater than honey, even honey dripping from the comb.
11. They are warning to your servant, a great reward for those who obey them
12. How can I know all the sins lurking in my heart? Cleanse me from these hidden faults.
13. Keep your servant from deliberate sins! Don't Let them control me. Then I will be free of duilt and innocent of great sin.
14. May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer.

God's Greatness Revealed in Creation
Last week was another Psalm about Creation. Look at Romans 1:20. How are you ignoring or taking God's Creation for granted?

God's Greatness Revealed in Creation and His Word becoming Flesh/ Fulfillment of the Law
Colossians 1:15-23 Are you delighting in God's law and rejoicing in the freedom that it affords you or are you rejecting his commandments and creating false gods and worshiping what you have made. Acts 7

Keeping from Deliberate Sins/Words of my Mouth/Wisdom
What are the deliberate sins you commit in your life? For most people it is saying something we know we shouldn't.
"May the words of my my mouth...be pleasing to you, O Lord" verse 14.

Look at James 3:13-18 and James 4:7-10.

Psalm List

Someone in the Wed night group asked for a list of Psalms that we are going to go over. This is the list as of today.

Psalms 19, 23, 29, 40, 50, 63, 66, 74, 75, 84, 88, 96, 110, 113, 116, 121, 136, 139, 145, 146, 148, and 150.

Psalm 8

Psalm 8-NIV

A psalm of David.

¹ O LORD, our Lord, how majestic is your name in all the earth! You have set your glory
above the heavens.

² From the lips of children and infants you have ordained praise ^[b]
because of your enemies, to silence the foe and the avenger.

³ When I consider your heavens, the work of your fingers,
the moon and the stars, which you have set in place,

⁴ what is man that you are mindful of him, the son of man that you care for him?

⁵ You made him a little lower than the heavenly beings ^[c] and crowned him with glory and honor.

⁶ You made him ruler over the works of your hands; you put everything under his feet:

⁷ all flocks and herds, and the beasts of the field,

⁸ the birds of the air, and the fish of the sea, all that swim the paths of the seas.

⁹ O LORD, our Lord, how majestic is your name in all the earth!

Discuss and praise God for his creations you are enamored with and what can you appreciate with a child-like wonder.

You make everything glorious, what does that make me? What does this mean to us that we are made in not only God’s image but that the God who created all of His splendor, made us and saw that we were good? Relate to Self-Esteem and how this contradicts to messages that we have heard from the world about our worth.

Think about this verse “…be perfect, just as your Father in heaven is perfect” (Matthew 5:48) in relation to Psalm 8 especially verses 4 -6. Relate this to how we should treat others and discuss this idea “Being a disciple means deliberately identifying yourself with God’s interest in other people” Oswald Chambers My Upmost for His Highest.

Psalms 8

Matthew Henry Commentary

This psalm is a solemn meditation on, and admiration of, the glory and greatness of God, of which we are all concerned to think highly and honourably. It begins and ends with the same acknowledgment of the transcendent excellency of God's name. It is proposed for proof (Psalms 8:1) that God's name is excellent in all the earth, and then it is repeated as proved (with a "quod erat demonstrandum"--which was to be demonstrated) in the Psalms 8:9. For the proof of God's glory the psalmist gives instances of his goodness to man; for God's goodness is his glory. God is to be glorified, I. For making known himself and his great name to us, Psalms 8:1. II. For making use of the weakest of the children of men, by them to serve his own purposes, Psalms 8:2. III. For making even the heavenly bodies useful to man, Psalms 8:3,4. IV. For making him to have dominion over the creatures in this lower world, and thereby placing him but little lower then the angels, Psalms 8:5-8. This psalm is, in the New Testament, applied to Christ and the work of our redemption which he wrought out; the honour given by the children of men to him compared with Matt. xxi. 16) and the honour put upon the children of men by him, both in his humiliation, when he was made a little lower then the angels, and in his exaltation, when he was crowned with glory and honour. Compare with Heb. ii. 6-8; 1 Cor. xv. 27. When we are observing the glory of God in the kingdom of nature and providence we should be led by that, and through that, to the contemplation of his glory in the kingdom of grace.

Women's Bible Study Wed Nights

We are having a Women's Bible Study at 6:30 on Wed Nights starting September 16th, 2009.

The Bridge Church/Rio Vista Center
1431 E. Southern Ave
Phoenix, AZ 85009


E-mail me at mindsonstrike@hotmail.com if you have questions.

Psalms

We are starting with the Psalms.

The word "Psalms" in its original form connotates praises, prayers, and also stringed instruments and their accompanied songs.

There are 150 Psalms which are divided into 5 Books: 1-41, 42-72, 73-89, 90-106 and 107-150.

34 of the Psalms are referred to as the "Orphan Psalms" because they have no superscription.

The word Selah appears 39 times in the Psalms. The meaning however is unknown but it may indicate a brief musical or litergical interlude.

1. Prayers of the Individual
2. Praise from the Individual for Go's saving Help
3. prayers of the community
4. Praise from the community for God's Saving help
5. confessions of confidence in the Lord
6. hymns in praise of God's majest and virtues
7. Hymns celebrating God's universal reign
8. Songs of Zion
9. Royal Psalms by for or concerning the Lord's anointed
10. Plgrimage songs
11. Liturgical songs
12. Didactic (instructional songs

Hebrew Poetry lacks rhyme and regular meter. ITs most distrinctive and pervasive feature is parallelism.

Psalm 1

Psalm 1
1 Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers.

2 But his delight is in the law of the LORD, and on his law he meditates day and night.

3 He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers.

4 Not so the wicked! They are like chaff that the wind blows away.

5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.

6 For the LORD watches over the way of the righteous, but the way of the wicked will perish.



Matthew Henry Concise Commentaryon the Whole Bible

Chapter 1
David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were written by the inspiration of the Holy Ghost; and no part of the Old Testament is more frequently quoted or referred to in the New. Every psalm either points directly to Christ, in his person, his character, and offices; or may lead the believer's thoughts to Him. And the psalms are the language of the believer's heart, whether mourning for sin, thirsting after God, or rejoicing in Him. Whether burdened with affliction, struggling with temptation, or triumphing in the hope or enjoyment of deliverance; whether admiring the Divine perfections, thanking God for his mercies, mediating on his truths, or delighting in his service; they form a Divinely appointed standard of experience, by which we may judge ourselves. Their value, in this view, is very great, and the use of them will increase with the growth of the power of true religion in the heart. By the psalmist's expressions, the Spirit helps us to pray. If we make the psalms familiar to us, whatever we have to ask at the throne of grace, by way of confession, petition, or thanksgiving, we may be assisted from thence. Whatever devout affection is working in us, holy desire or hope, sorrow or joy, we may here find words to clothe it; sound speech which cannot be condemned. In the language of this Divine book, the prayers and praises of the church have been offered up to the throne of grace from age to age.

Do you find yourself going through the motions??

Andrea brought this song to our attention last week. And as a result, we took a week away from studying the book of Acts to take an honest look at each of our lives. We talked about our hurts. About our struggles. How, in each of our lives, we've experienced pain, failures, heartaches.

Sometimes those experiences leave us numb.

Sometimes those expereiences have left us so hurt, that we don't want to take any other risks in the futures.

And that can continue into a spiral and result in an empty life.

Even if on the outside, it appears life isn't empty. It can be on the inside.

We talked about the real true need to share our real lives with others. To go deep. To not keep it on the surface level. Because I don't wanna go through the motions. I don't wanna go one more day. Without His all consuming passion inside of me.

Acts 14

In Iconium

1At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed. 2But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers. 3So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders. 4The people of the city were divided; some sided with the Jews, others with the apostles. 5There was a plot afoot among the Gentiles and Jews, together with their leaders, to mistreat them and stone them. 6But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country, 7where they continued to preach the good news.

In Lystra and Derbe

8In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked. 9He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed 10and called out, "Stand up on your feet!" At that, the man jumped up and began to walk.

11When the crowd saw what Paul had done, they shouted in the Lycaonian language, "The gods have come down to us in human form!" 12Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. 13The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

14But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: 15"Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. 16In the past, he let all nations go their own way. 17Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy." 18Even with these words, they had difficulty keeping the crowd from sacrificing to them.

19Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. 20But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.

The Return to Antioch in Syria

21They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, 22strengthening the disciples and encouraging them to remain true to the faith. "We must go through many hardships to enter the kingdom of God," they said. 23Paul and Barnabas appointed elders^[a] for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust. 24After going through Pisidia, they came into Pamphylia, 25and when they had preached the word in Perga, they went down to Attalia.

26From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed. 27On arriving there, they gathered the church together and reported all that God had done through them and how he had opened the door of faith to the Gentiles. 28And they stayed there a long time with the disciples.

Acts 13

Barnabas and Saul Sent Off

1In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. 2While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." 3So after they had fasted and prayed, they placed their hands on them and sent them off.

On Cyprus

4The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. 5When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper.

6They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, 7who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. 8But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. 9Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 10"You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? 11Now the hand of the Lord is against you. You are going to be blind, and for a time you will be unable to see the light of the sun."

Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. 12When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord.

In Pisidian Antioch

13From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. 14From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. 15After the reading from the Law and the Prophets, the synagogue rulers sent word to them, saying, "Brothers, if you have a message of encouragement for the people, please speak."

16Standing up, Paul motioned with his hand and said: "Men of Israel and you Gentiles who worship God, listen to me! 17The God of the people of Israel chose our fathers; he made the people prosper during their stay in Egypt, with mighty power he led them out of that country, 18he endured their conduct^[a] for about forty years in the desert, 19he overthrew seven nations in Canaan and gave their land to his people as their inheritance. 20All this took about 450 years.

"After this, God gave them judges until the time of Samuel the prophet. 21Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22After removing Saul, he made David their king. He testified concerning him: 'I have found David son of Jesse a man after my own heart; he will do everything I want him to do.'

23"From this man's descendants God has brought to Israel the Savior Jesus, as he promised. 24Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. 25As John was completing his work, he said: 'Who do you think I am? I am not that one. No, but he is coming after me, whose sandals I am not worthy to untie.'

26"Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent. 27The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28Though they found no proper ground for a death sentence, they asked Pilate to have him executed. 29When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. 30But God raised him from the dead, 31and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.

32"We tell you the good news: What God promised our fathers 33he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:
" 'You are my Son;
today I have become your Father.^[b]'^[c] 34The fact that God raised him from the dead, never to decay, is stated in these words:
" 'I will give you the holy and sure blessings promised to David.'^[d] 35So it is stated elsewhere:
" 'You will not let your Holy One see decay.'^[e]

36"For when David had served God's purpose in his own generation, he fell asleep; he was buried with his fathers and his body decayed. 37But the one whom God raised from the dead did not see decay.

38"Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. 40Take care that what the prophets have said does not happen to you:
41" 'Look, you scoffers,
wonder and perish,
for I am going to do something in your days
that you would never believe,
even if someone told you.'^[f]"

42As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. 43When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.

44On the next Sabbath almost the whole city gathered to hear the word of the Lord. 45When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying.

46Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47For this is what the Lord has commanded us:
" 'I have made you^[g] a light for the Gentiles,
that you^[h] may bring salvation to the ends of the earth.'^[i]"

48When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.

49The word of the Lord spread through the whole region. 50But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. 51So they shook the dust from their feet in protest against them and went to Iconium. 52And the disciples were filled with joy and with the Holy Spirit.

Community Events

April 3rd First Fridays Contact Terri Godfrey

April 5th Tempe Church is kicking off a new series with a big lunch at the Johnsons. Bring your friends.

Harry Potter Mania-Progressive Wactching of the 1st 5 Movies to get ready for the 6th movie release in June. Contact Andrea Valenti

End of April Want to know what all of this High School Musical Craze is about? Feel like you are missing out on Pop Culture because you don't have a child in that age group. If you are intersted in doing a High School Musical Marathon Contact Aimee Johnson

New Prayer Requests

Andrea: Our friend Richie's dad had a heart attack last night. Please pray for the family.

Aimee: Dental Appointment with brother-in-law.

Michelle: Work and Finding a new car

Marla: Praise she finished her Public Health Application. Pray for her Test on Sunday and for her friends Erin and Steven in Seattle. They are separated.

Shelly: Praise for her mom not having skin cancer. Prayer Request: Work

Marsha: From Rio, please pray for her mom who is in the hospital in Tucson.

Miss Cathy: Please pray for her and her family she has been in Texas visiting/taking care of her sister who is dying.

Andrea: Please continue to pray for my Aunt Ruth and for two of our friends who have lost their faith.

Acts 12

Peter's Miraculous Escape From Prison

1It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. 2He had James, the brother of John, put to death with the sword. 3When he saw that this pleased the Jews, he proceeded to seize Peter also. This happened during the Feast of Unleavened Bread. 4After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover.

5So Peter was kept in prison, but the church was earnestly praying to God for him.

6The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. 7Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. "Quick, get up!" he said, and the chains fell off Peter's wrists.

8Then the angel said to him, "Put on your clothes and sandals." And Peter did so. "Wrap your cloak around you and follow me," the angel told him. 9Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. 10They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.

11Then Peter came to himself and said, "Now I know without a doubt that the Lord sent his angel and rescued me from Herod's clutches and from everything the Jewish people were anticipating."

12When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. 13Peter knocked at the outer entrance, and a servant girl named Rhoda came to answer the door. 14When she recognized Peter's voice, she was so overjoyed she ran back without opening it and exclaimed, "Peter is at the door!"

15"You're out of your mind," they told her. When she kept insisting that it was so, they said, "It must be his angel."

16But Peter kept on knocking, and when they opened the door and saw him, they were astonished. 17Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. "Tell James and the brothers about this," he said, and then he left for another place.

18In the morning, there was no small commotion among the soldiers as to what had become of Peter. 19After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed.

Herod's Death

Then Herod went from Judea to Caesarea and stayed there a while. 20He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. Having secured the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply.

21On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. 22They shouted, "This is the voice of a god, not of a man." 23Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died.

24But the word of God continued to increase and spread.

25When Barnabas and Saul had finished their mission, they returned from^[a] Jerusalem, taking with them John, also called Mark.

Acts 11

Peter Explains His Actions

1The apostles and the brothers throughout Judea heard that the Gentiles also had received the word of God. 2So when Peter went up to Jerusalem, the circumcised believers criticized him 3and said, "You went into the house of uncircumcised men and ate with them."

4Peter began and explained everything to them precisely as it had happened: 5"I was in the city of Joppa praying, and in a trance I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was. 6I looked into it and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air. 7Then I heard a voice telling me, 'Get up, Peter. Kill and eat.'

8"I replied, 'Surely not, Lord! Nothing impure or unclean has ever entered my mouth.'

9"The voice spoke from heaven a second time, 'Do not call anything impure that God has made clean.' 10This happened three times, and then it was all pulled up to heaven again.

11"Right then three men who had been sent to me from Caesarea stopped at the house where I was staying. 12The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man's house. 13He told us how he had seen an angel appear in his house and say, 'Send to Joppa for Simon who is called Peter. 14He will bring you a message through which you and all your household will be saved.'

15"As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. 16Then I remembered what the Lord had said: 'John baptized with^[a]water, but you will be baptized with the Holy Spirit.' 17So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?"

18When they heard this, they had no further objections and praised God, saying, "So then, God has granted even the Gentiles repentance unto life."

The Church in Antioch

19Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews. 20Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21The Lord's hand was with them, and a great number of people believed and turned to the Lord.

22News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch. 23When he arrived and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

25Then Barnabas went to Tarsus to look for Saul, 26and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.

27During this time some prophets came down from Jerusalem to Antioch. 28One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29The disciples, each according to his ability, decided to provide help for the brothers living in Judea. 30This they did, sending their gift to the elders by Barnabas and Saul.

Prayer Request

Please keep my Auth Ruth in your prayers. Her husband just asked her for a divorce and she's disabled. She has no way to support herself.

My friend Molly's son, Nathan is hearing impaired and they want him to have surgery to improve his hearing. She's researching alternative medicine and other options.

We let our Shop Manager Jim go last week. He just had a baby with Downs Syndrome and the State just cut all the funding for his therapy and they might lose their house if they can't find something soon.

Acts 10

Cornelius Calls for Peter

1At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. 2He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. 3One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, "Cornelius!"

4Cornelius stared at him in fear. "What is it, Lord?" he asked.

The angel answered, "Your prayers and gifts to the poor have come up as a memorial offering before God. 5Now send men to Joppa to bring back a man named Simon who is called Peter. 6He is staying with Simon the tanner, whose house is by the sea."

7When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. 8He told them everything that had happened and sent them to Joppa.

Peter's Vision

9About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. 10He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. 11He saw heaven opened and something like a large sheet being let down to earth by its four corners. 12It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. 13Then a voice told him, "Get up, Peter. Kill and eat."

14"Surely not, Lord!" Peter replied. "I have never eaten anything impure or unclean."

15The voice spoke to him a second time, "Do not call anything impure that God has made clean."

16This happened three times, and immediately the sheet was taken back to heaven.

17While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon's house was and stopped at the gate. 18They called out, asking if Simon who was known as Peter was staying there.

19While Peter was still thinking about the vision, the Spirit said to him, "Simon, three^[a] men are looking for you. 20So get up and go downstairs. Do not hesitate to go with them, for I have sent them."

21Peter went down and said to the men, "I'm the one you're looking for. Why have you come?"

22The men replied, "We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to have you come to his house so that he could hear what you have to say." 23Then Peter invited the men into the house to be his guests.

Peter at Cornelius' House

The next day Peter started out with them, and some of the brothers from Joppa went along. 24The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25As Peter entered the house, Cornelius met him and fell at his feet in reverence. 26But Peter made him get up. "Stand up," he said, "I am only a man myself."

27Talking with him, Peter went inside and found a large gathering of people. 28He said to them: "You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean. 29So when I was sent for, I came without raising any objection. May I ask why you sent for me?"

30Cornelius answered: "Four days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me 31and said, 'Cornelius, God has heard your prayer and remembered your gifts to the poor. 32Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.' 33So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us."

34Then Peter began to speak: "I now realize how true it is that God does not show favoritism 35but accepts men from every nation who fear him and do what is right. 36You know the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all. 37You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— 38how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

39"We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, 40but God raised him from the dead on the third day and caused him to be seen. 41He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name."

44While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. 46For they heard them speaking in tongues^[b] and praising God.

Then Peter said, 47"Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have." 48So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.

Girls Group 3/10

Girls Group is on for tomorrow 3/10 at 7pm.

Acts 9

Saul's Conversion

1Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest 2and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 3As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?"

5"Who are you, Lord?" Saul asked.

"I am Jesus, whom you are persecuting," he replied. 6"Now get up and go into the city, and you will be told what you must do."

7The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9For three days he was blind, and did not eat or drink anything.

10In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!"
"Yes, Lord," he answered.

11The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."

13"Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem. 14And he has come here with authority from the chief priests to arrest all who call on your name."

15But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. 16I will show him how much he must suffer for my name."

17Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit." 18Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19and after taking some food, he regained his strength.

Saul in Damascus and Jerusalem

Saul spent several days with the disciples in Damascus. 20At once he began to preach in the synagogues that Jesus is the Son of God. 21All those who heard him were astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?" 22Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.^[a]

23After many days had gone by, the Jews conspired to kill him, 24but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. 25But his followers took him by night and lowered him in a basket through an opening in the wall.

26When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. 27But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. 28So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. 29He talked and debated with the Grecian Jews, but they tried to kill him. 30When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.

31Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.

Aeneas and Dorcas

32As Peter traveled about the country, he went to visit the saints in Lydda. 33There he found a man named Aeneas, a paralytic who had been bedridden for eight years. 34"Aeneas," Peter said to him, "Jesus Christ heals you. Get up and take care of your mat." Immediately Aeneas got up. 35All those who lived in Lydda and Sharon saw him and turned to the Lord.

36In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas^[b]), who was always doing good and helping the poor. 37About that time she became sick and died, and her body was washed and placed in an upstairs room. 38Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, "Please come at once!"

39Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.

40Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, "Tabitha, get up." She opened her eyes, and seeing Peter she sat up. 41He took her by the hand and helped her to her feet. Then he called the believers and the widows and presented her to them alive. 42This became known all over Joppa, and many people believed in the Lord. 43Peter stayed in Joppa for some time with a tanner named Simon.

Acts 8

1And Saul was there, giving approval to his death.

The Church Persecuted and Scattered

On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2Godly men buried Stephen and mourned deeply for him. 3But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.

Philip in Samaria

4Those who had been scattered preached the word wherever they went. 5Philip went down to a city in Samaria and proclaimed the Christ^[a]there. 6When the crowds heard Philip and saw the miraculous signs he did, they all paid close attention to what he said. 7With shrieks, evil^[b] spirits came out of many, and many paralytics and cripples were healed. 8So there was great joy in that city.

Simon the Sorcerer

9Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10and all the people, both high and low, gave him their attention and exclaimed, "This man is the divine power known as the Great Power." 11They followed him because he had amazed them for a long time with his magic. 12But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.

14When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15When they arrived, they prayed for them that they might receive the Holy Spirit, 16because the Holy Spirit had not yet come upon any of them; they had simply been baptized into^[c] the name of the Lord Jesus. 17Then Peter and John placed their hands on them, and they received the Holy Spirit.

18When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money 19and said, "Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit."

20Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money! 21You have no part or share in this ministry, because your heart is not right before God. 22Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. 23For I see that you are full of bitterness and captive to sin."

24Then Simon answered, "Pray to the Lord for me so that nothing you have said may happen to me."

25When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.

Philip and the Ethiopian

26Now an angel of the Lord said to Philip, "Go south to the road—the desert road—that goes down from Jerusalem to Gaza." 27So he started out, and on his way he met an Ethiopian^[d]eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, 28and on his way home was sitting in his chariot reading the book of Isaiah the prophet. 29The Spirit told Philip, "Go to that chariot and stay near it."

30Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked.

31"How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him.

32The eunuch was reading this passage of Scripture:
"He was led like a sheep to the slaughter,
and as a lamb before the shearer is silent,
so he did not open his mouth.
33In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth."^[e]

34The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?" 35Then Philip began with that very passage of Scripture and told him the good news about Jesus.

36As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"^[f] 38And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.